| China Doll: The forbidden doll photography of Liu Xia strikes a blow for freedom and democracy. |
| Written by Stephanie Finnegan |
| Tuesday, 06 March 2012 14:23 |
A rose is a rose is a rose, but a doll is not always a doll. At least, that’s the guiding force behind the photos of Chinese poet and artist Liu Xia. In a society like ours, where every person with a keyboard and a camera phone can become an Internet gadfly—I’m looking in the mirror here—it’s difficult to imagine a culture where access to television, radio, the Web, and public discourse is denied daily. In fact, it’s beyond being denied—it’s squelched, squashed, and declared “a crime against the state.”
I’m not writing about some sort of fictional, alternate reality—like Suzanne Collins’s THE HUNGER GAMES—I’m referencing China, a country that holds familial ties to me. One of the People’s Republic’s most famous dissidents is Nobel Peace Prize–winner Liu Xiaobo, who was recognized with the award in 2010. A professor and a public reformer for a democratic China, Xiaobo had While behind bars, he was given the honor of the Nobel Peace Prize, and his wife, Liu Xia, was immediately put under house arrest, where she still remains. And that is why her doll photos are so amazing and so chilling. Xia utilizes dolls, which she calls “ugly babies,” as props to represent the way the Chinese people are denied freedom and access to education, public discourse, and personal choices. Among her compositions is a pairing of a doll perched on the shoulder of her husband before his most recent incarceration: it is a testament to how all citizens of China can have their strings pulled—their fates cradled in the hands of others. They are left feeling impotent—needing to cry out and feeling afraid and alone.
The pictures are large—measuring 3 x 3 feet. They couldn’t be simply carried inside a
And that adds an additional heartbreaking aspect to this tale of dissent, underground exhibitions, and friendship that promotes political rallying. In order to protect herself and to be able to truthfully tell the government that she has no idea of the showings and its itinerary, Xia requested that she be kept entirely in the dark. She has no knowledge of when her photos are being showcased; where they are being mounted; and who is attending and commenting on it. When a person is lucky enough to see this show as it wends its way around the world, he or she is striking a blow for personal expression. I found out about it as it heads toward its final American date in New York City (April 20, at press time), and was able to catch the installation (http://www.italianacademy.columbia.edu/). Dolls have long been used as a metaphor in artist showings: creative types from Degas and Dahli to Beth B and even Gloria Vanderbilt have utilized dolls and doll parts to make a point and move an audience. For Liu Xia, who finds herself confined in her home, these doll photos are eerily personal and prophetic. She took the series of photos
Here, the dolls are more than just the “ugly babies” of her imagination. They are a reminder of how precious it is to have freedom of expression, freedom of communicating, and freedom of idea exchanging. This is just a weekly doll blog, where I ask readers to offer up their two cents and to opine openly. It’s a pastime—a little slice of entertainment. In China, this would be forbidden, and would be scrutinized for content and hidden subtext. Today I invite anyone who reads this to post a thought—not because you may want to, but rather because you are able to. A rose is a rose is a rose, but a doll is a warrior for freedom. How sweet it would be, if a mere plaything managed to bring down a communist house of cards.
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Living in America, we take all of our rights for granted. It's frightening that a series of doll photos could threaten a government. It shows how scared they are of their own hold on the people. I hope a protest does arise, and dolls could be credited for that. I enjoyed this posting.
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The Chinese have a rich history of scholarly pursuits, innovations in paper and calligraphy, and respect for their elders, education, and knowledge. It all changed with the "Cultural Revolution." It's scary that the "culture" was stripped by this undertaking. Mao was a horrible man, but he is still loved by the Party. The Party rules with an iron fist. That's why the people can't or won't rebel. They are terrified of the repercussions if they fail.
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I find Liu's story both touching and indicatave of China's problems. While much of America has gone through an East Asian mania mostly thanks to anime, I still haven't, not that anime is connected to China particularly, so far as I know. I'll say up front that I don't care for China one bit and never have. Especially where our relations with that country are concerned. I can't stand the way it treats its citizens. Now, having said that, a question arises in my mind. There are something on the order of 1.3 billion people living in that country. If they wanted to revolt on a massive scale and replace their government, nobody could hope to stop them. So, one wonders at the psychology of repression playing out over there.
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